דרשות וועגן אפהיטן קינדער פון חזירים -  Rabbi Nuchem Rosenberg's Hotline

אל תגעו במשיחי Dedicated to fighting pedophilia in Jewish communities worldwide

ברוכים הבאים Beruchim Haboim -

נייער האטליין נומער - New Hotline Number

איך האב בעזרת השם א נייעם נומער פאר די האַטליין ‑ With G-d's help I have a new Hotline number

262-3714 (951)

מען ברויך מער נישט צו רופען נאכאמאל ווען מען וויל הערן אן אנדערען שיעור
עס וועט זיין א menu אויסצוקלויבען וועלכען שיעור מען וויל הערען.
צוריק צו גיין צו דער הויפט מעניו דריקט 0 אדער #
צו גיין פאראויס א האלבע מינוט דריקט 3 - צו גיין צוריק א האלבע מינוט דריקט 2 - צו ווארטען (pause) דריקט 8
It will not anymore be necessary to call again when you want to listen to another shiur
There will be a menu to select the shiur you want to hear

# To return to the MAIN MENU press 0 or
To move 30 seconds forward, press
3 - To move 30 seconds backwards press 2 - To pause press 8

איר קענט אויך לאזען א מעסעדזש אין באקס 101 You can also leave a message in Box 101 -

מספר חדש – נייער נומער – בארץ ישראל

מען דארף שוין נישט רופן קיין חו"ל צו הערן דעם האטליין

לא צריכים כבר לחייג לחו"ל להאזין ל"הוטליין"

חייג - רופט: 079-934-1421

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OLD Hot-line at 712 432-8788
For Yiddish key in 11211# then 0# - For English key in 11206# then 0# - For Hebrew key in 10952 then 0#
To Pause click 1 - To jump forward click 6 - To move backwards click 4
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To receive a TEXT MESSAGE when there is a NEW SHIUR, text: follow NRHotline, to 40404

Warning! My Twitter account is @NRHotline, all others are fake

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Rabbi Nuchem Rosenberg - הרב ר' נחום ראזענבערג שליט"א

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?Do you know where your children are

אויב איינער מאלעסטעד דיך אדער דיין קינד, רוף דעם נומער: 718-330-5600 NYPD Sex Crimes Unit,

If someone molests you or your child Call : NYPD Sex Crimes Unit, 718-330-5600

In other areas, call the appropriate Law Enforcement Authorities

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תקנות פון בלאג: יעדער קען שרייבען תגובות, אבער נישט קיין ניבול פה, באליידיגען אדער סטראשענען, ווער עס וועט נישט איינהאלטען די תקנות וועט מען חוסם זיין.
.Rules of the Blog: Everybody is welcome to write comments, however no vulgar language, insults or threats will be tolerated, you will be banned immediately
Do NOT keep changing your Nick when writing comments, I can recognize you and will ban you
If you are aware of any molestation in the Jewish community, please report it to the proper authorities, and then please send us an emil with as many details as possible, so we can follow up and warn the Tzibur
This Blog is here for a purpose - to fight pedophilia and znus, not for snide remarks, filthy comments or threats

וועם עס געפעלט נישט וואס איך שרייב אדער זאג אויף דע האטליין האט א ברירה זיך זעצן לערנען

איך וויל קיינעם נישט מכשיל זיין מיט ביטול תורה – איך בין נאר דא צו ברענגען א תועלת פאר אידישקייט

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קליקט דא צו הערען די שיעורים

Click Here to Listen to The Lectures

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5/20/2012

When a Dog Is Hit, He Jumps At The Stick

   
 
By EYTAN KOBRE
Last Updated: 12:41 AM, May 20, 2012
Posted: 12:38 AM, May 20, 2012
More than 40,000 Orthodox Jews are expected to pack the stands at Citi Field today — with an overflow of 22,000 in nearby Arthur Ashe Stadium — to take swings at the “evils of the Internet and the damages caused by advanced electronics.” The Union of Communities for the Purity of the Camp raised more than $1.5 million for the controversial, male-only assemblage. Here, event spokesman Eytan Kobre, 52, explains the group’s rationale.
The known dangers of the Internet include the pervasive accessibility of pornography online, which has reached epidemic proportions. But we don’t view this in strictly Jewish or religious terms. It is an assault on human dignity, eating away the fabric of society. It debases and objectifies women, at times leading to violence against women, and the break-up of marriages.
We can also talk about aggression, or the verbal violence the Internet has released. Look at the comments section of any newspaper or blog and you see how the anonymity and the lack of accountability allows people to savage each other with words. This pollutes the societal atmosphere, and ratchets up the aggression tearing at the social fabric of the country.
There’s a trail of casualties inside and outside the Jewish community — marriages that have crashed and burned, spouses who have walked away from their families because of people they met in chat rooms or social networking, through something as seemingly innocuous as texting. It’s the anonymity and lack of accountability, the 24/7 accessibility, that breaks down our natural human barrier of shame and fear of consequences.
Studies show what the Internet is doing to other areas of human life, to privacy, and the damage these sites have done to our ability to have real relationships with people. We replace relationships with superficial connection, and we’ve replaced conversation with tweeting and twittering our way through cyberspace.
We have the evidence, we hear what professors are telling us, what the Internet is doing to the brains of students. There’s no research anymore — just Google it — no retention of information. Now academia is a mile wide and an inch deep.
No one lives in the moment anymore. No longer are people able to be alone with themselves and comfortable without being connected to other people. Gadgets are supposed to free us, but ironically, they have enslaved us and left us with much less time for ourselves, our families and the things that are important in life.
It’s a subtle but very nefarious assault on us as a people. On the one hand, we want to be connected, but it’s creating alienation. People don’t want to get involved on a one-to-one basis anymore.
All community members will be urged to adopt as a minimal base line of protection the installation of a filter on every computer at home and the workplace. It is fully recognized that this is far, far from the conclusive answer to the problems the Internet poses — it is merely a first step evidencing our seriousness and resolve to find the best solutions and implement them.
This is just a first step — the beginning of a journey toward protecting ourselves. It will be followed by technology expos around the country, reaching out to other faiths — and society as a whole.