דרשות וועגן אפהיטן קינדער פון חזירים -  Rabbi Nuchem Rosenberg's Hotline

אל תגעו במשיחי Dedicated to fighting pedophilia in Jewish communities worldwide

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נייער האטליין נומער - New Hotline Number

איך האב בעזרת השם א נייעם נומער פאר די האַטליין ‑ With G-d's help I have a new Hotline number

262-3714 (951)

מען ברויך מער נישט צו רופען נאכאמאל ווען מען וויל הערן אן אנדערען שיעור
עס וועט זיין א menu אויסצוקלויבען וועלכען שיעור מען וויל הערען.
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It will not anymore be necessary to call again when you want to listen to another shiur
There will be a menu to select the shiur you want to hear

# To return to the MAIN MENU press 0 or
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איר קענט אויך לאזען א מעסעדזש אין באקס 101 You can also leave a message in Box 101 -

מספר חדש – נייער נומער – בארץ ישראל

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לא צריכים כבר לחייג לחו"ל להאזין ל"הוטליין"

חייג - רופט: 079-934-1421


OLD Hot-line at 712 432-8788
For Yiddish key in 11211# then 0# - For English key in 11206# then 0# - For Hebrew key in 10952 then 0#
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Rabbi Nuchem Rosenberg - הרב ר' נחום ראזענבערג שליט"א


?Do you know where your children are

אויב איינער מאלעסטעד דיך אדער דיין קינד, רוף דעם נומער: 718-330-5600 NYPD Sex Crimes Unit,

If someone molests you or your child Call : NYPD Sex Crimes Unit, 718-330-5600

In other areas, call the appropriate Law Enforcement Authorities


תקנות פון בלאג: יעדער קען שרייבען תגובות, אבער נישט קיין ניבול פה, באליידיגען אדער סטראשענען, ווער עס וועט נישט איינהאלטען די תקנות וועט מען חוסם זיין.
.Rules of the Blog: Everybody is welcome to write comments, however no vulgar language, insults or threats will be tolerated, you will be banned immediately
Do NOT keep changing your Nick when writing comments, I can recognize you and will ban you
If you are aware of any molestation in the Jewish community, please report it to the proper authorities, and then please send us an emil with as many details as possible, so we can follow up and warn the Tzibur
This Blog is here for a purpose - to fight pedophilia and znus, not for snide remarks, filthy comments or threats

וועם עס געפעלט נישט וואס איך שרייב אדער זאג אויף דע האטליין האט א ברירה זיך זעצן לערנען

איך וויל קיינעם נישט מכשיל זיין מיט ביטול תורה – איך בין נאר דא צו ברענגען א תועלת פאר אידישקייט


קליקט דא צו הערען די שיעורים

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קען א רב פסק'ענען ווער עס איז א מאלעסטער?

Thursday, June 14, 2012
While the Aguda had been very emphatic that a rabbi needs to be consulted before going to the police - the question is why? It isn’t likely to be a determination of guilt or innocence since the rabbi typically will not be convening a beis din. An alternative justification is that there is a need for an objective voice to establish whether the evidence rises to a certain level of credibility known as “raglayim l’davar”. Most of you are aware that rabbinical training provides no special skills in investigation of crimes or evaluation of psychological states or crimes which are manifestations of a sick mind. In short, he has no forensic training and no psychological training. Thus there is a distinct possibility that the rabbi will not understand the seriousness of the matter. As a minimum a rabbi needs to have mental health and legal professionals available to consult in these types of cases.
An example of why a rabbi untrained in mental health or forensic issues is not the one to consult ‑ no matter how knowledgeable in halacha ‑ is the following composite of incidents that I have heard directly or were reported to me by involved parties. There is no exaggeration for dramatic effect - this is typically how these cases are described.
I met a prominent rav at a bris. In the course of talking he mentioned that he was on his way to a meeting regarding a false accusation by a wife against her husband. She was claiming that her husband had been sexually abusing their 12 year old daughter for 2 years. I asked the rav on what basis had he had already decided that the allegations were false and that the wife was lying? In general I told him I would like to know the criteria he used for evaluating these type of cases.
He answered in a slightly condescending tone that it was obvious that the allegations were not true. 1) First of all he said that he personally knew the man and he was very midakdek in mitzvos and a tremendous talmid chachom who had learned in kollel for 20 years. It was inconceivable that such a tzadik would do something so clearly in violations of the Torah. 2) He said that the circumstances themselves were clearly a basis to question the validity of her claim. The wife said that this wasn’t a new behavior but in fact she was aware of his abusing their daughter for two years and she said she had been trying to get him to stop by threatening to expose him. The Rabbi asked me, “What normal wife would wait two years to report such disgusting behavior if it were true?” 3) He said that recently the wife had requested a Get This is also proof that the charges are not valid because everyone knows that women make up abuse charges as leverage to obtain a get 4) The agreement of the daughter with the her mother that her father was abusing her ‑ also proved that the charges were false. Everyone knows that the daughter has been acting strangely for the last two years and obviously suffers from depression or some other mental health problem. She obviously also is supporting these charges because her father has been very strict with her level of tznius now that she is getting more mature ‑ and has embarrassed her a number of time regarding this in front of her friends. 5) Finally the rav said the biggest proof that the charges were false were the charges themselves. He said such a horrendous charge can not be accepted as valid. He said, “We all know that there are sick individuals who prey on strange kids. But in this case a normal father was being charged with raping his own daughter. That is just too incredible - there is just no way that a father who is a ben Torah could do such a thing to his own daughter!”
Please read the comments at Daas Torah