דרשות וועגן אפהיטן קינדער פון חזירים -  Rabbi Nuchem Rosenberg's Hotline

אל תגעו במשיחי Dedicated to fighting pedophilia in Jewish communities worldwide

ברוכים הבאים Beruchim Haboim -

נייער האטליין נומער - New Hotline Number

איך האב בעזרת השם א נייעם נומער פאר די האַטליין ‑ With G-d's help I have a new Hotline number

262-3714 (951)

מען ברויך מער נישט צו רופען נאכאמאל ווען מען וויל הערן אן אנדערען שיעור
עס וועט זיין א menu אויסצוקלויבען וועלכען שיעור מען וויל הערען.
צוריק צו גיין צו דער הויפט מעניו דריקט 0 אדער #
צו גיין פאראויס א האלבע מינוט דריקט 3 - צו גיין צוריק א האלבע מינוט דריקט 2 - צו ווארטען (pause) דריקט 8
It will not anymore be necessary to call again when you want to listen to another shiur
There will be a menu to select the shiur you want to hear

# To return to the MAIN MENU press 0 or
To move 30 seconds forward, press
3 - To move 30 seconds backwards press 2 - To pause press 8

איר קענט אויך לאזען א מעסעדזש אין באקס 101 You can also leave a message in Box 101 -

מספר חדש – נייער נומער – בארץ ישראל

מען דארף שוין נישט רופן קיין חו"ל צו הערן דעם האטליין

לא צריכים כבר לחייג לחו"ל להאזין ל"הוטליין"

חייג - רופט: 079-934-1421

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OLD Hot-line at 712 432-8788
For Yiddish key in 11211# then 0# - For English key in 11206# then 0# - For Hebrew key in 10952 then 0#
To Pause click 1 - To jump forward click 6 - To move backwards click 4
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באזוכערס זייט ה' פ' שלח, כ"א סיון, תש"ע - Visitors since June 3, 2010

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באזוכערס זייט מוצש"ק פ' תולדות, ד' כסלו, תשע"ז — Visitors since Dec. 3, 2016

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To receive a TEXT MESSAGE when there is a NEW SHIUR, text: follow NRHotline, to 40404

Warning! My Twitter account is @NRHotline, all others are fake

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Rabbi Nuchem Rosenberg - הרב ר' נחום ראזענבערג שליט"א

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?Do you know where your children are

אויב איינער מאלעסטעד דיך אדער דיין קינד, רוף דעם נומער: 718-330-5600 NYPD Sex Crimes Unit,

If someone molests you or your child Call : NYPD Sex Crimes Unit, 718-330-5600

In other areas, call the appropriate Law Enforcement Authorities

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תקנות פון בלאג: יעדער קען שרייבען תגובות, אבער נישט קיין ניבול פה, באליידיגען אדער סטראשענען, ווער עס וועט נישט איינהאלטען די תקנות וועט מען חוסם זיין.
.Rules of the Blog: Everybody is welcome to write comments, however no vulgar language, insults or threats will be tolerated, you will be banned immediately
Do NOT keep changing your Nick when writing comments, I can recognize you and will ban you
If you are aware of any molestation in the Jewish community, please report it to the proper authorities, and then please send us an emil with as many details as possible, so we can follow up and warn the Tzibur
This Blog is here for a purpose - to fight pedophilia and znus, not for snide remarks, filthy comments or threats

וועם עס געפעלט נישט וואס איך שרייב אדער זאג אויף דע האטליין האט א ברירה זיך זעצן לערנען

איך וויל קיינעם נישט מכשיל זיין מיט ביטול תורה – איך בין נאר דא צו ברענגען א תועלת פאר אידישקייט

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קליקט דא צו הערען די שיעורים

Click Here to Listen to The Lectures

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9/29/2012

וקרעו לבבכם ואל בגדיכם And Rend Your Hearts and Not Your Clothes



Op-Ed: Smash Your Attitude, Not Your iPhone
By Rabbi Gil Student
Recent news stories about wedding witnesses disqualified for their smartphones and a rabbi-led iPhone smashing ceremony need not generate feelings of alienation among moderates. We all need to remember a simple message: Even a united global Torah community has sub-communities with different customs and standards. What works for some people may be totally inappropriate for us. However, responsible Internet usage is a universally obligation, even if it takes different forms in different communities.
Over the past few months, Torah leaders have reminded us that filters are not enough for a kosher online experience. While someone with enough time and skill can always bypass a filter, even those with no such desire or ability need more. Filters, at their best, keep out the shmutz and other inappropriate websites. Frum Jews have a higher standard than that. As we rapidly transition to a digital age, we have to remember that people are still people and the Torah is still our guide.
R. Mordechai Kamenetsky tells the story of people paying a shivah call to his grandfather, Reb Yaakov. The large crowd required additional chairs. As individuals went to the basement to bring chairs, Reb Yaakov encouraged them to take a chair for someone else. In that way, he explained, you can turn a simple necessary act into an act of chesed. We, too, can raise our time online from a necessary chore into a mitzvah, an opportunity to help others spiritually.
Internet Is Necessary
Calls for restricting Internet usage to business needs will fail. We increasingly accomplish our household needs online. We not only shop, pay our bills, file our insurance claims and the like on the Internet but we also learn online about medical symptoms, home maintenance, travel destinations and much more. Information has been overwhelmingly transferred to the Internet, which has in turn become the primary information resource for our everyday lives. If you want to know a museum’s hours for a summer Sunday family trip, you check its website. If you need directions to a wedding hall, you use Google Maps. And if you want to know whether New York State vehicular law allows a u-turn from the right lane, you search for it online.
More than that, Torah sails through the cyberwaves in previously unimaginable ways. Some yeshivas place recordings of every single shiur online so alumni and others can learn from their rabbeim. I can access literally hundreds of thousands of hours, perhaps millions, of high-level shiurim on my smartphone. One website provides the entire text of Tanach, Mishnah, Tosefta, Talmud Bavli, Yerushalmi and Mishneh Torah. Another contains tens of thousands of sefarim for free download. Ten years ago, I was a frequent visitor of the New York Public Library’s collection of obscure sefarim in Midtown Manhattan. Now I just download them onto my iPad. The process of learning has not changed but the method of accessing texts and classes has, particularly for those who have left yeshiva.
Time Is Precious
We cannot avoid the Internet so we must embrace it with basic guidelines. In addition to the filters and image blockers we install, three Torah principles must stand at the forefront of our minds. The first is bitul zman, wasting time. Everyone needs down time to relax, shmooze, recharge your batteries and allow for random thought association. We are more creative when our minds have some time to expand beyond our normal corridors of thought.
But beware of the Internet time hole. Websites make money by keeping you online for long stretches of time. The easiest way to counter that effort is keeping a log of how much time you spend online each day, outside of work-related activity. Hashem gave you enough common sense to know that spending hours on end each night engaged in leisure activity is simply wrong. It is a waste of your short time in this world. When you keep a log, you gain the power to make informed decisions about how best to spend your time.
Behave Yourself
Second is tznius. While we often speak of tznius in terms of how we dress, we know that it also applies to how we act. Filters and image blockers can remove pictures that fail our standards of modesty but our conscience must guide our interactions with others. Your online interpersonal conduct must follow the same high standards as your offline public interactions. The language you use, the aggressiveness you exhibit and the intimacy of your interactions with others on the Internet must demonstrate your best behavior. Oversharing, flirting or developing close relationships with members of the opposite gender are just as inappropriate online as off.
Kiddush Hashem
Every interaction we have with others, particularly in public, is an opportunity to make a Kiddush Hashem. With nearly the entire civilized world active on the Internet, your time online is just such an opportunity. Whenever you are online, regardless of which website you are visiting, try to make a Kiddush Hashem. Act with sterling midos, show respect to others, let the whole world know that you and your community–Hashem’s chosen people–serve as positive role models.
You are smart enough to know that even when you are correct, insulting others will offend. You know that honey attracts more than a sting. When you are online, you are in public and need to be the honey that attracts people to the Torah. You must demonstrate that the Torah refines people into exemplary individuals worthy of emulation.
The three Torah concepts we discussed are only some of the many that should guide your Internet use. Most importantly, you have to realize your obligation to rise above the chaos of the Internet, just like your offline behavior rises above levels exhibited on the city street. We must not only avoid improper online behavior but actively show the beauty of a Torah lifestyle. In doing so, we raise our Internet activities into mitzvah acts, spreading Hashem’s glory across the world.
Rabbi Gil Student blogs at TorahMusings.com and maintains a website dedicated to responsible frum Internet usage, InternetInJewishHome.com.