דרשות וועגן אפהיטן קינדער פון חזירים -  Rabbi Nuchem Rosenberg's Hotline

אל תגעו במשיחי Dedicated to fighting pedophilia in Jewish communities worldwide

ברוכים הבאים Beruchim Haboim -

נייער האטליין נומער - New Hotline Number

איך האב בעזרת השם א נייעם נומער פאר די האַטליין ‑ With G-d's help I have a new Hotline number

262-3714 (951)

מען ברויך מער נישט צו רופען נאכאמאל ווען מען וויל הערן אן אנדערען שיעור
עס וועט זיין א menu אויסצוקלויבען וועלכען שיעור מען וויל הערען.
צוריק צו גיין צו דער הויפט מעניו דריקט 0 אדער #
צו גיין פאראויס א האלבע מינוט דריקט 3 - צו גיין צוריק א האלבע מינוט דריקט 2 - צו ווארטען (pause) דריקט 8
It will not anymore be necessary to call again when you want to listen to another shiur
There will be a menu to select the shiur you want to hear

# To return to the MAIN MENU press 0 or
To move 30 seconds forward, press
3 - To move 30 seconds backwards press 2 - To pause press 8

איר קענט אויך לאזען א מעסעדזש אין באקס 101 You can also leave a message in Box 101 -

מספר חדש – נייער נומער – בארץ ישראל

מען דארף שוין נישט רופן קיין חו"ל צו הערן דעם האטליין

לא צריכים כבר לחייג לחו"ל להאזין ל"הוטליין"

חייג - רופט: 079-934-1421

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OLD Hot-line at 712 432-8788
For Yiddish key in 11211# then 0# - For English key in 11206# then 0# - For Hebrew key in 10952 then 0#
To Pause click 1 - To jump forward click 6 - To move backwards click 4
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באזוכערס זייט ה' פ' שלח, כ"א סיון, תש"ע - Visitors since June 3, 2010

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To receive a TEXT MESSAGE when there is a NEW SHIUR, text: follow NRHotline, to 40404

Warning! My Twitter account is @NRHotline, all others are fake

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Rabbi Nuchem Rosenberg - הרב ר' נחום ראזענבערג שליט"א

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?Do you know where your children are

אויב איינער מאלעסטעד דיך אדער דיין קינד, רוף דעם נומער: 718-330-5600 NYPD Sex Crimes Unit,

If someone molests you or your child Call : NYPD Sex Crimes Unit, 718-330-5600

In other areas, call the appropriate Law Enforcement Authorities

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תקנות פון בלאג: יעדער קען שרייבען תגובות, אבער נישט קיין ניבול פה, באליידיגען אדער סטראשענען, ווער עס וועט נישט איינהאלטען די תקנות וועט מען חוסם זיין.
.Rules of the Blog: Everybody is welcome to write comments, however no vulgar language, insults or threats will be tolerated, you will be banned immediately
Do NOT keep changing your Nick when writing comments, I can recognize you and will ban you
If you are aware of any molestation in the Jewish community, please report it to the proper authorities, and then please send us an emil with as many details as possible, so we can follow up and warn the Tzibur
This Blog is here for a purpose - to fight pedophilia and znus, not for snide remarks, filthy comments or threats

וועם עס געפעלט נישט וואס איך שרייב אדער זאג אויף דע האטליין האט א ברירה זיך זעצן לערנען

איך וויל קיינעם נישט מכשיל זיין מיט ביטול תורה – איך בין נאר דא צו ברענגען א תועלת פאר אידישקייט

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קליקט דא צו הערען די שיעורים

Click Here to Listen to The Lectures

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2/18/2013

Another Terrible Story - But There Are Also Good People

C4’s Jewish abuse documentary didn’t tell the whole story
As a victim of abuse within the Orthodox Jewish community, Joe Byrne feels cheated by a recent C4 documentary.
The Dispatches team did not create an accurate portrayal of the Orthodox Jewish community, argues Joe Byrne
By Joe Byrne
1:25PM GMT 18 Feb 2013
When Dispatches: Britain’s Hidden Child Abuse aired at the end of last month on Channel 4, I watched it with interest. The programme had been widely advertised. Its central revelation was to be that British orthodox rabbis were forbidding their followers to report child abuse to the police. As a member of the orthodox community who suffered abuse as a child, I knew how important this was.
The documentary began, and it soon became apparent that Jackie Long, the presenter, hadn’t learnt how to pronounce correctly the word Haredi (meaning the Ultra Orthodox Jewish community). She made it sound like “Harrods”, when it should be pronounced “Cha-rei-dee”, with a strong stress on the middle syllable. Would it have been so difficult, I thought, to ask one of the Jews in the programme for a few pronunciation tips?
A few minutes later, she called one of her principle interviewees “Ephrom” when his name was actually “Eph-ruy-im”. She later showed an important document, written in Hebrew, to the camera. She was holding it upside down.
These errors seemed minor at first, but they indicated a more serious problem. The Dispatches team had clearly been slapdash in their research, and did not seem concerned with creating an accurate portrayal. Sadly, this impression was confirmed in the substance of the documentary.
When my sister and I were growing up in the Haredi community, we were abused by a rabbi. Between the ages of six and 11, this man — a member of our close family — physically abused me, and sexually abused my younger sister. The matter eventually came into the open, and it caused a split in the community. Many people made it clear, in no uncertain terms, that the authorities should not be involved. But there was another group that supported our right to report our abuser to the police. We did so, and the man went to prison for a number of years.
The abuser in question – let’s call him Rabbi A – was no drunken reprobate. His violence towards me was clinical and systematic, carried out in response to minor infringements such as failing to keep my room tidy enough. He would keep a detailed tally of my “crimes”, and look for an opportunity when he had me alone. Then he would secrete me away behind some bushes, in an upstairs room at the synagogue, or behind the garden shed, and administer the beatings with a leather belt or a length of garden hose. This happened to me weekly, sometimes daily.
Actually, I count myself lucky. Compared to the abuse which many children suffer, my own was not that bad. Certainly it was eclipsed by the treatment my sister received. I did not ever see him sexually abusing her, but looking back I can recognise the signs.
Rabbi A was deeply manipulative, and managed to ensure that neither my sister nor myself told my mother what was happening. So it all first came out at school. I went to a Haredi school and the headmaster – another rabbi – had a special concern for me. Noticing that something wasn’t right, he called me into his office one day and asked me about things at home. Without thinking, I began to let the whole story come tumbling out.
He told my mother immediately. She came into school that same day, and we had a meeting in the headmaster’s office. He told me that he had spoken harshly to Rabbi A on the phone, and had given him one last chance. I can still remember his words: “If he does it again, I’ll throw the book at him.”
I suppose he should have informed the police immediately. But he didn’t yet know about the sexual abuse, and things are always much clearer with the benefit of hindsight. As soon as Rabbi A had me alone, he hit me across the face and told me never to tell on him again. I didn’t reply; but deep down I knew his time had come. The following day I told my headmaster what had happened. True to his word, that was the last time I saw Rabbi A.
I have since pieced together what happened next. My mother and headmaster called the police, and they marched in to the synagogue to arrest Rabbi A. In a darkly comic moment, they seized the wrong rabbi and dragged him out in the middle of prayers. But eventually they got their man. The case went to court 18 months later, and I was cross-examined by an aggressive QC for two days. I was 11 years old, and broke down only once.
This period of our lives was the most stressful our family had ever experienced. While the court case was going on, my mother was targeted by a group of ultra-orthodox hardliners who despised us for having talked to the police. Somehow, she protected my sister and I from it at the time, and told me the details only recently. It was a campaign of intimidation. Her car was vandalised. Rubbish, including soiled nappies, was pushed through our letterbox. She was spat at in the street, and cursed for generations. Many kosher shops refused her service. She received threatening letters; even our solicitor – a Haredi man – was sent a note saying that if he continued to represent us, his house would be burned down and his children killed.
And most humiliating of all, letters appeared under the windscreen wipers of all the cars in the synagogue car park, stating my mother was mad and we were under her influence. The same letters were sent to our teachers, and to my mother’s employer. Reading this, you are probably wondering why I criticise the Channel 4 programme. The reason is simple. The intimidation was carried out only by a hardcore element of the Haredi community. Many others stood up to them, including my headmaster and our solicitor, both high-ranking rabbis and ordinary people. These people gave us emotional, practical and even financial support, and refused to be intimidated.
A group of senior rabbis even held meetings with those who attacked us, and argued with them, citing Talmudic sources, to suggest that going to the police was the right thing to do. I will always be grateful to these people for their courage and compassion. It was wrong of Dispatches to ignore them, and irresponsible to allow the hardline sects to characterise the entire Haredi community.
The orthodox Jewish community is not a monolithic entity. There are countless sects and sub-sects, and each has a slightly different set of values. Nobody can know the numbers for certain. Perhaps there are more hardliners than moderates; personally, I suspect it is vice versa.
Either way, I can assure you from my own experience that a great many within the orthodox community are appalled by the notion of keeping abuse under wraps. These are good people, and I believe Dispatches should have given them a voice.
Joe Byrne is a pseudonym